ABOUT
OUR NAME
The name "Thöpaga Foundation" was
selected to honour Milarepa, one of the four great foundation pillars
of the Kagyu Lineage.Thöpaga
was Milarepa's childhood name. It is said that when his father was informed
of his child's birth, he was overjoyed and so, named his newborn son
Thöpaga.
Thöpaga
means "glad tidings" or, literally, "happy to hear about".
When Thöpaga
was a young man he became a student of the great Master Marpa Lotsawa.
Marpa traveled to India three times to receive teachings from the Holy
Sage Naropa. On his third trip he asked Naropa for a transmission of
the teachings of the formless Dakinis. Naropa was greatly surprised
since no one knew he possessed this knowledge. He asked Marpa how he
knew that he could give this teaching. Marpa replied that the Dakinis
had appeared to his student Thöpaga
in a vision and had instructed him to have Marpa request the teachings
from Naropa. Naropa immediately began to praise Thöpaga
with these words:
" In the darkness of the northern
land
Like the rising sun shining upon the snowy mountains.
This is the one who is known as Thöpaga.
I prostrate to this Holy Being."
He then bowed down in the direction
of the north. It is said that as he did so all the trees, plants, hills
and rocks also bowed down in reverence. This happened at a place called
Pushpahari. Tradition holds that even to this day if you should travel
to Pushpahari you would see that all things bend towards the north.
ABOUT OUR LOGO
The Thöpaga
Foundation logo features a vulture with feathers in array atop an Ionic
pillar. The Three Jewels are depicted above the vulture. Our logo is
derived from Marpa's Song of the Four Great Pillars. It is referenced
specifically to the verse about the Pillar of the North. The significance
of the images in out logo is described in the following verse:
" I dreamt that a great pillar was established in the North.
I dreamt that on top of that pillar a vulture alighted.
I dreamt that the vulture was displaying his feathers.
I dreamt that the bird made her nest among the rocks.
I dreamt that this vulture gave birth to one chick.
I dreamt that from this one the sky was filled with a flock of birds.
This dream of the North is not bad, but a good dream.
The establishment of that great pillar in the North
Is you, Milarepa of Kung Thang.
That vulture alighting on top of the pillar
Is your vulture-like character.
That vulture displaying her feathers
Means you understand the guru's oral instructions.
That bird making a nest among the rocks
Is the sign that your life force will be harder than a rock.
That bird giving birth to one chick
Is the sign that one without rival will come.
That flock of birds filling the sky
Is the sign that the Kagyu teachings will spread.
This is why the dream of the north is good"*
The Three Jewels above the vulture represent
the Buddha, the Dharma and the Sangha. The fire blazing forth from them
signifies the wisdom of the Buddha. It is interesting to note that we
selected a western style pillar for our logo. This was done to indicate
that the Thöpaga
Foundation has been established in the west. It is hoped that our Foundation
can be of benefit to all beings by helping to bring the teachings of
the Buddha to the west.
(* from Rain of Wisdom translated
by the Nalanda Translation committee, under the direction of Chogyam
Trungpa, Shambala Publications, 1980)